Inescapable Contradictions

Marxists favor the term “contradiction.”

A discussion of “contradiction” as a Marxist technical term can become quite tangled and obscure, particularly when the discussion proceeds to Hegelian philosophy. But some clear and simple things can be said about contradictions without delving deeply:

• Marxists use the term to indicate a conflict between elements, social forms, forces, processes, or ideas that expresses a fundamental opposition rather than a conflict that arises by accident or happenstance.

• Contradictions are not resolvable without an equally fundamental or qualitative change in the antagonists or their relations (Mao Zedong, in his writings, chooses to allow for conflicts [“contradictions”] that are non-antagonistic as well).

Thus, the conflict between dominating and dominated social classes (the capitalists and the working class, for example) represents a contradiction since opposition is fundamental to the nature of the classes and cannot be resolved without a radical and qualitative change in their relations. The dominated class must become dominant or it must eliminate the relationship of domination.

In Marxist revolutionary theory, the class contradiction is the most important contradiction, the contradiction that informs social analysis and socialist strategy.

But other contradictions exist in capitalist society, in politics, in economics, in culture, in foreign policy, and in virtually every aspect of life under capitalism. When class contradictions become particularly acute, they manifest in the sharpening of contradictions in every other aspect of the dominant social form. When the contradictions, the underlying conflicts, result in dysfunctionality, Marxists recognize a systemic crisis.

Contradictions Abound!

Today, in the US, in the wake of the greatest economic downturn since the Crash of 1929, contradictions are found in every aspect of public life. The increasingly apparent class contradiction is exemplified by growing inequality, poverty, and social chaos. The explosive opioid epidemic (recognized only because it has crossed the racial and class “railroad tracks”) generates initiatives from all factions of bourgeois politics. Pundits cry out for punitive action or enhanced social service support, sometimes both. But they fail to locate the causes of the epidemic, causes that are located under the surface of bourgeois society. They fail to recognize that desperate acts accompany desperate circumstances. Wherever poverty and social alienation increase, anti-social, harmful behavior rises as well.

The contradiction between a brutal, uncaring, social regimen and the most fragile, the most marginalized people is as old as class society and the thirst for wealth. The economic ravage of the small towns and cities scattered across the Midwest attest to this contradiction. Capitalists exploited the workers for their labor until they could wring no further profit; then they tossed them aside and left them with no good jobs and no hope. Crime and other destructive behaviors will only increase, unless the contradiction is resolved with a departure from the profit-based system, an alternative profoundly alien to the two major political parties.

They, too, are fraught with contradictions. Both the Democratic and Republican Parties score low in poll approval (see, for example, CNN Poll: Views of DemocraticParty hit lowest mark in 25 years); since 2008, both have failed to advance their programs even when enjoying complete legislative and executive dominance (2009-2010, 2017-); and both parties are afflicted with dissension and division.

The fundamental contradiction in US politics arises from the fact that the two dominant political organizations, the Democratic and Republican Parties, are capitalist parties, yet they pretend to represent the interests of the 70-80% of the US population that have nothing in common with the capitalist class and its loyal servants. While the two parties have skillfully posed as popular while unerringly serving elites, the economic crisis, endless wars, and growing inequality have unmasked their duplicity.

Consequently, factions have broken out in both parties. The Republicans have sought to contain the nativists and racists, the religious zealots, and the isolationists and nationalists within the party while maintaining a corporate agenda. The Democrats have similarly attempted to hold the social liberals, the neo-New Dealers, the social democrats, the environmentalists, and the minorities in a party fundamentally wedded to promoting capitalism and market solutions. Neither strategy can escape the contradictions inherent in a system of two capitalist parties.

The Tea Party movement, Trump, and the Bannonites threaten to shatter the Republican Party. The slick corporate Republicans have lost their magic, unloading vitriol on the vulgar, crass Trump, who deviates from the corporate consensus. The Republican infighting exposes the damage in the party.

The Democrats are exposed as well by the fissure between the Sanders followers and those who are so fearful of working people and wholly beholden to Wall Street and corporate money that they can’t even co-exist with Sanders’ mild reformism. The schism is so great that fundraising has nearly collapsed. And the revelations of DNC collusion with Clinton’s campaign confirmed by Donna Brazile, a long-time ranking insider, demonstrate the rigid, undemocratic nature of the organization. The fact that Brazile also improperly fed debate questions to Clinton only serves to highlight the corruption of the Party and its leaders.

While both Parties are expert at diversion and deflection, the depth of the political crisis, the sharpness of the contradictions, have generated levels of hypocrisy and hysteria unseen since the height of the Cold War. After the debacle of the Clinton Presidential campaign, the Democrats, in collusion with many elements of the security services and most of the monopoly media, mounted a shrill anti-Russia campaign. Crudely, they have relied on the emotional remnants of anti-Sovietism to lodge a host of unsubstantiated charges and a campaign of guilt-by-association. To anyone awake over the last half century or so, the charge of “meddling in the US election” is laughable for its hypocrisy. Have we forgotten Radio Free Europe or Radio Marti? Or a host of other examples?

The high flyers of the stock market-- the social media giants-- added ridiculous claims of Russian sneakiness to appease the powerful investigative committees and deflect from their own profitable, but vile and socially harmful content.

Reminiscent of the worst days of the so-called McCarthy era, the targeted party-- in this case the Republicans-- recoiled from the struggle for truth and tried to out-slander the Democrats. Today, they are ranting about an obscure, meaningless uranium deal swung by the Democrats with the wicked Russians.

The first fruits of the farcical Mueller Russian fishing expedition-- the Manafort indictment-- say nothing about Russia and everything about the corruption infecting US political practices. At best, we will discover that Ukrainian and Russian capitalists are just as corrupt as our own.

Other cracks in capitalist institutions signal intractable contradictions. Both the widespread charges of sexual impropriety in the entertainment industry and the tensions between the players and owners in professional football are symptoms of weaknesses in two of capitalism’s most effective instruments of consensus. Both sports and entertainment are critical mechanisms of distraction that dilute political engagement.

The ever-expanding charges of sexual abuse within the giant entertainment monopolies are spreading to other workplaces, like the government and the news media. While the media are aggressively pursuing the prominent actors, directors, producers, government officials, and other high profile suspects, they wittingly ignore the contradiction that underlies these offenses. In most cases, the malignant behavior grows out of the power asymmetry of employer to employee. Invariably, in these instances, the employee’s reluctance to resist, to come forward, to fight back springs from the fear of retaliation, loss of employment, blacklisting, etc. In other words, it is not akin to other sexual abuses that come from misuse of physical power. Instead, these crimes are possible because of economic power, the power afforded by capitalist economic relations. Indeed, these crimes and similar exercises of employer power exist in many more workplaces and far beyond the world of celebrities. Of course, the corporate media are unwilling to explore the general question of employer abuse that extends beyond celebrities to millions of powerless victims.

Similarly, the conflict over standing for the national anthem is a battle between employees-- admittedly among the highest paid in the world-- and their employers, the owners of the professional football teams. When Houston Texans owner Robert C. McNair called the players “inmates” it was a not too subtle, vulgar reminder to the players that they are subservient to the owners. What emerged as a legitimate protest against the blacklisting of quarterback Colin Kaepernick has been reshaped by management into a battle over workplace rights and the terms and conditions of employment, a fundamental class contradiction.

Who Rules the World?

As long as capitalism has existed in its mature, monopoly form, it has demonstrated an inherent, relentless global predatory tendency, a form of exploitation that Lenin dubbed “imperialism.” For most of the twentieth century, imperialist governments were obsessed with smashing the leading anti-imperialist force, the socialist countries, while, at the same time, maintaining-- often with force-- colonial and neo-colonial relations with other nations and nation-states. Thus, the leading contradiction of that era was the opposition between the socialist community, along with its allies in the national liberation movements, and its capitalist adversaries (most often led by the US) and their military blocs (NATO, SEATO, etc.). In mid-century, the capitalist offensive took the virulent form of fascism.

With the demise of the Soviet Union and the dissolution of the socialist community, the US and its most powerful allies declared global victory. Far too much of the unanchored left accepted this declaration, failing to see the various and varied resistance to US and capitalist hegemony springing up throughout the world as fundamentally and objectively anti-imperialist. Far too many disillusioned leftists retreated to vague, moralistic, and decidedly class-blind notions of human rights or humanitarianism, a “leftism” that squared all too neatly and conveniently with the decidedly self-serving concept of “humanitarian interventionism” concocted by the ideologues of imperialism.

But what many foresaw as an “American 21st Century” proved to be an illusion. The basic contradiction between the US and anti-imperialist forces of resistance and independence and the historic contradiction between US imperialism and its imperialist rivals operate as profoundly as they have at any time in the history of imperialism. The dream of “Pax Americana” dissolved before endless wars and aggressions and the emergence of renewed, new, and undaunted oppositional centers of power.

The long-standing Israeli-US strategy of goading and supporting anti-secular, anti-socialist, and anti-democratic movements in emerging nations, especially in predominantly Islamic nations, has failed, even backfired. Though recruited to stifle anti-capitalist movements, these politically backward forces have turned on their masters to stand against occupation and aggression.

The imperialist reaction to these developments has left failed states, environmental disaster, economic chaos, and disastrous conflict in its wake.

In addition, US and NATO destruction has generated a refugee crisis of monumental proportions, flooding the European Union with immigrants and fueling both a surge of anti-immigrant sentiment and the ensuing growth of nationalist politics. Anti-EU and anti-US sentiment grow accordingly.

While the US has not lost its ability to wreak havoc and destruction, it has clearly failed to secure the stability that it had long sought in order to cement the global capitalist order.

Indeed, there are significant sectors of the ruling class that now benefit from the chaos. The military-industrial sector is undergoing a dramatic revival of production and arms sales thanks to the fear and chaos stoked since the end of the Cold War, particularly with newly invented fears of Russian design and aggression along with constantly rising tensions.

The US energy sector, revitalized by new technologies, is now looking to wrestle markets from their traditional suppliers. Many of the sanctions against Russia and the isolation of Qatar and Iran are about capturing natural gas markets in Europe. In this regard, US capitalism benefits from instability and hostility in the Middle East and Africa, where volatility in energy production can only redound to the more stable US suppliers, protected by US military might. The conflict in Nigeria, continued chaos in Libya, the tension between former Iraqi and Kurdish allies, the confounding and disruptive moves by the traditionally staid Saudis, the destabilizing of Venezuela, and, of course, the sanction war with Russia all advantage US energy production.

This contradiction between the post-Cold War avuncular role of the US in guaranteeing the pathways toward global corporate profits and the contrary role of accepting a multi-polar world and forging US policy solely to advantage US capitalism is intensifying. It is a product of the failure of the US to impose what Kautsky (1914) called “ultra-imperialism,” the illusion of collaborative imperialism.

By employing the Marxist conceptual tool of “contradiction,” we are afforded a coherent picture of the crisis facing the capitalist order, particularly in the US. The picture is revealed to be one impervious to the theoretical programs (or anti-programs) favored by the social democrats or anarchists who dominate the US left (and much of the European left). Without a revolutionary left, the forthcoming debates will only be between defending the idealized “peaceful” global order of a stable, regulated capitalism or those salvaging an inward-looking, vulgar nationalism; it will only be between those dreaming of a mythical kingdom of class harmony with a generous net to capture the most disadvantaged and those leaving fate to market forces. All are roads that have long proved to be dead ends.

The intensifying contradictions of capitalism call for another option: a revolutionary movement for socialism.

Greg Godels

zzsblogml@gmail.com

Is There Really a Petty Bourgeoisie?

Ellen Meiksins Wood: Against the Tide

Ellen Meiksins Wood died on January 14.

Ms. Wood was a prolific academic, writing many books and articles from a Marxist perspective. Among her peers, her work on the transition from feudalism to capitalism, the advocacy of so-called “political Marxism,” and her views on Ancient modes of production are remembered.

With a broader audience, she will be remembered for her staunch defense of classical Marxism at a time of full retreat.

After the fall of the Soviet Union, most of Western Marxism—both Party-based and otherwise—lost its way. Disillusionment and despair held sway. In academic circles, a period of “rethinking” Marxism grew like a virus. The fundamentals of classical Marxism were challenged by the supposed rigor of rational choice theory on one hand and the wildly wielded scalpel of post-modernism on the other.

Rational choice theory announced ominously that the Marxist foundation was not and could not be built on the basis of homo economicus, a result that was both obvious and welcome to any serious student of Marx. Nonetheless, so-called “Analytical Marxism” took a toll.

A wave of epistemological relativism penetrated Western political thought from its pretentious and esoteric perch in European-- especially French-- universities. The idea that we could not defend any foundation for our world views apart from our own subjective and uniquely shaped perspective took hold. The fact that thinkers formerly associated with Marxism promulgated these views carried considerable weight in the English-speaking world. The unity that Marxism had striven to achieve between workers and other oppressed groups was shattered into a multitude of self-reflecting identities by the post-modern turn. Students and budding intellectuals hurled the epithet of “reductionism” at every effort to reveal underlying structures or processes.

The expansion of world markets to previously market-adverse economies dramatically boosted trade and investment to new levels. Theorists dubbed this quantitative burst “globalization” and hastily heralded it as a new stage of capitalism. Some went further, counting it as a harbinger of a world with transnational corporations overruling the governance of historically constructed states.

Indeed, it was an ugly time. Nonsense abounded.

The intellectual climate fed a similar floundering of the activist left in the nineties. Socialism, as a societal vision, was diluted into a regimen of “social markets” or receded behind the allure of anarchism and spontaneity. The fuzzy, unfocussed anti-globalization movement replaced anti-imperialism as the organizing principle of the left. A nostalgic yearning for the supposed golden era of post-World War Two prosperity and a thread-bare safety net substituted for the quest for full social justice—“revolution” was retired.

It was in this context that Ellen Meiksins Wood declared war on the navel-gazers, the timid, and the opportunists abandoning Marxism. Even before the fall of the Soviet Union and the ensuing Western ideological Great Plague, she exposed the “new,” eviscerated Marxism in her Retreat from Class (1986). Reflecting upon it years later in a new introduction, she wrote:

People have, in their various ways, moved on, in ways that have very little to do with Marxism, or even socialism, except to repudiate it. It seems clear that Post-Marxism was just a short pit-stop on the way to anti-Marxism. The Retreat from Class (1998)

She carried out much of her struggle against traitors, slackers, and opportunists in the pages of Monthly Review while serving as co-editor with Paul Sweezy and Harry Magdoff from 1997 to 2000.

Her stinging attacks on the globalization thesis (‘Globalization’ or ‘globaloney’?), along with the equally biting polemics by Doug Henwood, were aimed at anyone who would dare to defend it: “…globalization…is the heaviest ideological albatross around the neck of the left today.” (MR, February 1997)

Wood saw the global dominance of markets not as a defeat, but as an opportunity for the left:

Now capitalism has no more escape routes, no more safety valves or corrective mechanisms outside its own internal logic… So maybe it’s time for the left to see the universalization of capitalism not just as a defeat for us but also as an opportunity—and that, of course above all means a new opportunity for that unfashionable thing called class struggle. (Back to Marx, MR, June, 1997)

The recurring theme in Ellen Meiksins Wood’s writings was the centrality of class struggle. Against the tide of New Leftism, neo-Marxism, post-Marxism, post-modernism, and other wooly, confused departures from Marxism, she saw the working class as the essential agent for change.

When Frances Fox Piven and Richard A. Cloward engaged her on the pages of Monthly Review (January, 1998), challenging her “nostalgia for the working-class formations of the industrial era” and asserting that “We are all social democrats now,” she responded sharply:

‘There are no social-democrats now.’ People are waking up to the fact that social democracy is not a viable option. For those who have tended to identify social democracy with socialism, there seems to be no other alternative to capitalism—in fact no alternative to the more inhumane, neoliberal forms of capitalism. So the loss of social democracy is for them indeed an awesome one. It is for them a more cataclysmic and perhaps even final loss than for those who, while certainly supporting the welfare state or any amelioration of capitalism’s destructive consequences, have always doubted the long term sustainability of capitalism “with a human face.” Those who used to place all their hopes in social democracy are inclined to explain their awesome loss not by conceding that a humane capitalism was never sustainable in the long term but by invoking some massive epochal shift which had destroyed what used to be, but no longer is, a real possibility.

In answer to the then fashionable skepticism toward the socialist project, Ms. Wood asserted that the naysayers could offer nothing beyond “a better and maybe more humane management of ‘flexible’ capitalism,” an insight that presages by nearly two decades the principled refusal of Greek Communists today to join SYRIZA in the management of capitalism.

Lest anyone believe that Wood harbored any illusions about reformism apart from the goal of socialism, she offered the following thoughts to a 1999 forum in South Africa which included participants from the ANC, COSATU, and the South African Communist Party:

My main point is that there can be struggles and objectives short of a socialist transformation, but there can’t be such a thing as a Third Way. There really is no middle ground between capitalism and socialism.

That’s not a paradox. It simply means that all oppositional struggles… should be informed by one basic perception: the class struggle can’t, either by its presence or by its absence, eliminate the contradictions in the capitalist system, even though it can ultimately eliminate the system itself… without falling into the hopeless trap of believing that the left can do a better job of managing capitalism. Managing capitalism is not the job of socialists, but, more particularly, it’s not the job that can be done at all. (MR, September, 1999)

No doubt events have played the largest role in washing away much of the ideological fashions that enjoyed such popularity with the Western left in the 1990s. Endless wars, exploding inequality, and an epochal economic crisis make what appeared to be learned assessments and ominous projections appear little more than naïve.

We should not forget, however, how important it was to have a few courageous voices defend principle against the current, to stand firm while others were in full retreat.

Ellen Meiksins Wood was one.

Zoltan Zigedy

zoltanzigedy@gmail.com

Joe, the Plumber: Class Traitor

A man that is a credit to "Our Red White and Blue."
His head is made of lumber, and solid as a rock;
He is a common worker and his name is Mr. Block.
And Block he thinks he may
Be President some day.

Joe Hill, songwriter for the working class, wrote the above lyric in 1913. A different blockhead, Joe - actually, a Sam - has become the darling of the media. Joe had the audacity to walk up to Presidential candidate Barack Obama recently and challenge his tax policies. It seems that Obama wants to increase taxes on all those making more than $250,000 a year while reducing those below that threshold, a commendable proposal, indeed. Now most workers would see Obama's proposal as a positive move, but not our Joe, the plumber. Joe's unhappy because he wants to buy his boss's business which he judges to be worth $250,000.

And so the love fest with the media began. Joe became the voice of the working class to our incorruptible, unbiased journalists. His every word was closely examined for signals of the mood of those alien to the elites - workers. Joe proved to be such an "everyman" - a Long John Willoughby in Capra's movie, Meet John Doe - that his deep thoughts dominated the final debate between the major party candidates.

A bit of research by the Cleveland Blade - not the prestigious New York Times, The Wall Street Journal, the networks, or the cable shouters - turns up some interesting facts about the Ohio native: Ole' Joe is not really a plumber - he had no license; he wasn't a registered plumber - but a plumber's helper. Well, actually, his boss also wasn't registered, so I guess he wasn't a plumber's helper, either. With Joe making about %40,000 a year, it will be a long time before he buys the bosses business especially since he'll have a hard time getting a loan with a lien against him for failure to pay property taxes. It seems Joe's against property taxes, too.

So Joe is a windbag - filled with strong opinions and cocksure of his destined success. We all know people like him; there's always a few in every working class neighborhood.

Joe brings to mind the poll results from a few years ago. I can't remember the source, but the poll asked respondents if the thought they were, or would be, in the top 1% of incomes. Approximately 20% said they were and another 20% said they would be! Joe, like Joe Hill's Mr. Block, undoubtedly fits into one of these two groups.

Now some will say that I'm too hard on Joe; after all, "class traitor" is a pretty strong charge. Certainly Joe is not alone with his twisted ideas, ideas reinforced by elite word mongers on talk on talk radio, Fox News, and the rest of the lapdog media who make much more money than Joe will ever imagine. I suffered through a Fox interview with Joe, thinking "Joe, how can you let this rich rich white guy in a business suit make such a fool of you?" The interview makes an obscene amount of money for journalistic buffoonery; he stands to pay more with the Obama tax plan; and Joe lets the creep use him to attack working class interests. Yes, Joe's a class traitor.

But it is satisfying to watch the politicians and media courtesans squirm when they encounter working class people - I'll give that blockhead Joe that much. They act as though they are in the presence of a newly discovered species - not unlike their unease around African-Americans.