Both Ghana and Guyana were long
subjected to colonial rule, Ghana as part of Britain’s African
colonial possessions and Guyana as part of the British empire’s
Caribbean colonies. As pressures for independence mounted after the
Second World War, both countries spawned dedicated and diligent
leaders who had earned the trust of the people. Kwame Nkrumah and his
Convention People’s Party (CPP) and Cheddi Jagan and his People’s
Progressive Party (PPP) had led their respective country’s fight
for independence from the beginning, suffering imprisonment, threats,
and trials.
Nkrumah and Jagan shared another
characteristic as well, a characteristic that made them the pressing
target of imperialism: a vision of social development outside of the
confinement of capitalism. They knew that centuries of capitalist
exploitation proved that escaping colonial domination would require a
parallel break with capitalism and its institutions. In fact, Nkrumah
wrote a pioneering work on the inevitable economic subjugation of
newly liberated peoples who chose to continue on the capitalist road,
Neo-Colonialism: The Last Stage of Imperialism. Kwame Nkrumah’s
work was both brilliant in its application of Marxism and prescient
in anticipating the lingering dependency of the former colonies that
choose to remain tangled in the capitalist web.
Dark Days in Ghana
In his 1968 book (Dark Days in
Ghana) recounting the circumstances of the coup, Nkrumah noted
that many forces were arrayed against his programs from the day of
formal independence in 1957. Nonetheless, he and his party were able
to implement initiatives to rapidly bring social, cultural, and
educational achievements to a high level. By 1961, technical and
secondary school enrollment had increased 437.8% and university
students 478.8% from pre-independence. In the same period, hospital
beds had increased 159.9% and doctors and dentists by 220.5%. Roads
increased around 50%, telephones 245.2%, and electrical power
generated 38.4%. Ghana had achieved the highest per capita standard
of living and highest literacy rate in Africa. And Ghana’s Seven
Year Plan was to create a dramatic increase in industry, building
upon the increased electrification flowing from the country’s
massive Volta dam project.
But Ghana could only move forward if it
escaped the raw material trap that nearly all former colonies
suffered as the legacy of colonialism and dependency. For Cuba, it
was sugar cane, for Chile it was copper, for Guyana, it was bauxite,
and for Ghana it was cocoa. Today, of course in Venezuela it is
oil. In every case, the colony existed in the past only as a
supplier of inexpensive raw materials for the industries of the
European colonizers.
In the late 1950s the international
price of cocoa rose inordinately. Nkrumah’s party shrewdly taxed
the growers to utilize the surplus for social advancement,
stabilizing the cost of food and other consumer goods, and supporting
the diversification of the Ghanaian economy. But by 1965 the price
had collapsed, thus fueling the popular discontent sparked by the
enemies of socialism. Raw material prices in the international market
became a weapon against socialist development. The parallel with
modern day Venezuela, the collapse of oil prices, and the escalation
of opposition on all fronts cannot be missed. The economic
hardships in Ghana were skillfully transformed into violence. In
Nkrumah’s words:
An all-out
offensive is being waged against the progressive, independent states.
Where the more subtle methods of economic pressure and political
subversion have failed to achieve the desired result, there has been
a resort to violence in order to promote a change of regime and
prepare the way for the establishment of a puppet government.
In addition to manipulating the price
of cocoa exports (and Ghana’s import prices of finished goods
necessary for industrialization), “..imperialism withheld
investment and credit guarantees from potential investors, put
pressure on existing providers of credit to the Ghanaian economy, and
negated applications for loans made by Ghana to American-dominated
financial institutions such as the I.M.F.”
By way of self-criticism, Nkrumah
reflects:
We expected
opposition to our development plans from the relics of the old
“opposition”, from the Anglophile intellectuals and professional
elite, and of course from neo-colonists… What we did not perhaps
anticipate sufficiently was the backsliding of some of our own party
members… who for reasons of personal ambition, and because they
only paid lip-service to socialism, sought to destroy the Party.
Corruption proved to be a major problem
in Ghana, as it does in every former colony, every emerging nation.
The lack of robust democratic institutions-- denied by colonial and
neo-colonial domination-- inevitably produces a corrosive contempt
for the common good. Nor do the colonial masters leave proper
mechanisms for reining in corruption after they reluctantly accepted
independence. Countries like Venezuela, Brazil, and Argentina that
choose the path of national independence are plagued by this
conundrum.
Of course, it is the security services
of the imperialist countries that plant the seeds of reaction,
nourish the seeds, and organize the harvest. In Ghana, they stirred
secessionist sentiments of people in Ashanti, Togoland, and the
Northern region. Previously, they had used the secessionist forces in
Katanga to destabilize Congo and overthrow the patriot Patrice
Lumumba. In our time, ethnic and religious differences were stoked
in the former Yugoslavia and throughout the Middle East, including
Iraq, Libya, and Syria to destabilize independent governments.
And the monopoly media in the
capitalist countries unified around the joint themes that Nkrumah was
an unpopular “dictator” and his government was entirely too close
to the socialist countries, particularly the Soviet Union. In the
aftermath of the coup, a sham event was contrived to demonstrate
Nkrumah’s unpopularity.
Much publicity was
given in the imperialist press and on T.V., to the pulling down of
the statue of myself in front of the National Assembly building in
Accra. It was made to appear as angry crowds had torn the statue from
its pedestal...But it was not for nothing that no photographs could
be produced to show the actual pulling down of the statue… In fact
when the statue was pulled down… no unauthorized person was allowed
into the area. All those who were there at the time were those
brought in by the military… Even the jubilant imperialist press
evidently saw nothing strange in publishing photographs of bewildered
toddlers, tears running down their checks sitting on a headless
statue, while the same imperialist press extolled what it described
as a “most popular coup”.
One cannot miss the parallel,
thirty-seven years later, with the contrived, but dramatic
overturning of the statue of Saddam Hussein in Firdos Square, a
staged media extravaganza engineered by US authorities to demonstrate
Saddam’s unpopularity.
In retrospect, Nkrumah asserts:
In fact, the fault
was that, from the very circumstances in which we found ourselves, we
were unable to introduce more “dangerous ideas”... What went
wrong in Ghana was not that we attempted to have friendly relations
with the countries of the socialist world but that we maintained too
friendly relations with the countries of the western bloc.
The champions of national independence,
especially the advocates for socialism need to heed this lesson,
embracing those “dangerous ideas” that drive the revolutionary
process forward, strengthening the hand of the revolutionaries and
weakening the hand of the opposition. Backtracking and accommodation
are not options.
The West on Trial
If Nkrumah’s Ghana is an example of
the engineered coup sponsored by imperialism and its toadies, if the
1966 coup is a repeat of Iran in 1953 and a precursor of Chile in
1973, then the rigged election in Guyana was the prototype for the
so-called “color revolutions” sponsored by the US and its allies
in the period since the demise of European socialism.
As the leading figure in the post-war
independence struggle of what was then the colony known as British
Guiana, Cheddi Jagan soon realized that aspirations for independence
were thwarted not only by the British administration, but more
decisively by the US government. After his party’s sweeping victory
in the 1953 House of Assembly elections, the British sent troops and
suspended the colonial constitution out of hysterical fear of a
Marxist takeover.
Writing in his post-mortem account, The
West on Trial: The Fight for Guyana’s Freedom, Jagan noted:
“…the main cause, I believe, for the suspension of our
constitution was pressure from the government of the United States…
We were not surprised, therefore that the US government gave its
blessing to the British gunboat diplomacy… Ostensibly, the United
States was urging the colonial powers to grant independence to
colonial territories. But in reality, the independence was nothing
more than the nominal transfer of powers to those who either
conformed or showed signs of conforming to US policies.”
From the 1961 elections, where Jagan’s
PPP won its third consecutive election, gaining 20 of 35 seats, until
formal independence on May 26, 1966, the US poured millions of
dollars into every imaginable plan to erode the popular support of
the PPP. The opposition promised huge investments and loans that
would be forthcoming with a pro-capitalist government. The opposition
boycotted or refused to collaborate with any and all development
programs or social measures, including a budget.
The capitalist media echoed the
opposition with a shrill anti-Communist campaign. “All of this was
written at a time when it is alleged that we had destroyed the
freedom of the press! We did not own our own daily newspaper to
counter the distortions and lies of the press. This is a problem
which confronts all national governments interested in change,”
Jagan remarked.
Violence was sparked and fanned by the
opposition, loudly labelling the PPP “authoritarian.” Racialism
between African-origin and Indian-origin Guyanese was stoked. The US
labor movement’s infamous AIFLD (a collaboration with the CIA)
fomented strikes built upon lies and distortions.
Well-connected US columnist Drew
Pearson, writing in March of 1964 explained the US involvement:
The United States
permitted Cuba to go Communist purely through default and diplomatic
bungling. The problem now is to look ahead and make sure we don’t
make the same mistake again… in British Guiana, President Kennedy,
having been badly burnt in the Bay of Pigs operations, did look
ahead.
Though it was not
published at the time, this was the secret reason why Kennedy took
his trip to England in the summer of 1963… [It was] only because of
Kennedy’s haunting worry that British Guiana would get its
independence in July, 1963, and set up another Communist government
under the guidance of Fidel Castro.
…[T]he main
thing they agreed on was that the British would refuse to grant
independence to Guiana because of the general strike against
pro-Communist Prime Minister, Cheddi Jagan.
The strike was
secretly inspired by a combination of US Central Intelligence money
and British intelligence. [A]nother Communist government at the
bottom of the one-time American lake has been temporarily stopped.
Pearson acknowledges the massive and
determined campaign of destabilization that culminated in a
US-sponsored coalition of US-friendly parties edging out the PPP in a
calculated, delayed independence. The orchestrated campaign of rumor,
lies, and promises was whipped into a powerful counterforce to a
popular, independent government. In this regard, Guyana was not
different from the many so-called “color revolutions” that are
brought to a boil by heavily foreign-funded, non-government
organizations. The Defunct AIFLD has been supplanted by Solidarity Center, USAID, the
National Endowment for Democracy, the Republican and Democratic
Institutes, and myriad other acronymic NGOs that serve US foreign
policy in a government-funded, surreptitiously government-funded, or
privately funded fashion. Their footprints are all over Georgia,
Ukraine, and a host of other countries targeted by US foreign policy.
Lessons from the Past
It should be crystal clear that there
is nothing new in the meddling of the US and its allies (and other
imperialist centers) in the trajectory of smaller, less powerful
countries; neo-colonialism and imperialism are the dominant forms of
late monopoly capitalism. Nkrumah details twenty interventions in the
affairs of African states alone between December 1962 and March 1967.
From the Greek war of national liberation in the aftermath of the
Nazi defeat to the latest CIA move, the latest sanction, the latest
military threat, the US, in particular, has been promoting and
forcing dependency at the expense of the national sovereignty of the
peoples.
But lessons can be drawn from the long,
difficult struggle for national independence, a history of great
sacrifice, fierce and selfless battle, but treachery as well. Nkrumah
was right: The only absolute guarantee of national independence is to
break the chains to capitalism, to choose the path to socialism.
Among the best examples of success are the Democratic Republic of
Vietnam (DRV), Cuba, and the Democratic People's Republic of Korea
(DPRK), all small nations defying the most lethal power ever
assembled. When faced with the full brunt of imperialist aggression,
the three governments found resolve from their faith in working
people, their confidence that working people would unite and fight
for a clear, radical vision of social justice, and their refusal to
retreat even an inch from principle.
Moreover, borrowing Nkrumah’s words, it is necessary to embrace and press “dangerous ideas,” most necessarily, the idea of command of the state by the agents of change; independence is not possible with the enemies of independence nested in the state.
Nkrumah prefaced his book with excerpts
from a letter to him from Richard Wright, the expatriate US author.
Wright’s complex, often contradictory relations with progressive
movements did not deter him from writing with a feverish intensity:
I say to you
publicly and frankly. The burden of suffering that must be borne,
impose it upon one generation! ...Be merciful by being stern!
If I lived under your regime, I’d ask for this hardness, this
coldness…
Make no mistake,
Kwame, they are going to come at you with words about democracy; you
are going to be pinned to the wall and warned about decency;
plump-faced men will mumble academic phrases about “sound”
development; men of the cloth will speak unctuously of values and
standards; in short, a barrage of concentrated arguments will be
hurled at you to persuade you to temper the pace and drive of your
movement…
And as you launch
your bold programmes, as you call on your people for sacrifices, you
can be confident that there are free men beyond the continent of
Africa who see deeply enough into life to know and understand what
you must do, what you must impose…
Plus ça change, plus c'est la même
chose.
Greg Godels
zzsblogml@gmail.com
1 comment:
Excellent article! A lot of useful historical facts in your article.
To combat with the enemies inside the party, the party has to have a solid organization, e.g., it should adopt principles of democratic centralism. The present anti-corruption movements within the Communist Parties in Vietnam and China prove the effect of these principles.
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