The
June 18 murder of nine African Americans in Charleston, South
Carolina was a racist act, a calculated political statement, an
assassination, another instance of the pervasive racism that has
seeped into everyday life.
It
was not an act of derangement or a flag-inspired event. It was not a
crime directed against religious practitioners or as an
attention-getter. It was not caused by gun-mania. Nor was it
terror-driven. It was not the inexplicable act of a lone, desperate
gunman. Politicians, “experts,” and the media want you to believe
it was any and all of these things.
They
do not want you to see it for what it was: a deliberate, racist
murder that springs from the politics, institutions, and culture of
the United States.
For
days, talk radio, NPR, network news, and the commentariat debated a
civil war battle flag, as though racism would be extinguished if all
the symbols associated with the losing side in a civil war concluded
one hundred-fifty years ago were expunged from public display.
Liberals talked of removing street signs and statues. Symbol watch
dogs now ceaselessly scrutinize everything from Civil War re-enactors
to license plates, as if a world absent these reminders of slavery
would eradicate racism. The stench of racism is being taken for its
fetid substance.
Gun
control advocates reached out to remind us of the damage that a .45
caliber Glock pistol can do. They spin the assassination as enabled
by the availability of lethal firearms, conveniently ignoring the
ugly legacy of racist violence through lynchings, bombings, and
burnings. In the minds of many commentators, the Charleston event was
little different from unfortunate, everyday violence perpetrated with
guns. Racism is swept under the rug.
And
then there are the hair-splitters who want to press the description
of “terrorist” on the young racist assassin, correctly noting the
hypocrisy of applying it selectively for some acts and not others.
But the word “terrorism” has no
legitimate use. It is dishonestly stretched to include virtually
every national liberation movement from the Algerian FLN, the
Palestinian PLO, to the South African ANC, earning Nelson Mandela the
dubious distinction of being labeled a terrorist. On the other hand,
the term has been opportunistically shrunk to exclude the death
squads in US-friendly nations and the death-dealing, genocidal
invasions and aggressions of the US military and its NATO allies.
“Terrorist” has become the emotive expletive reserved for the
victims of the bullies of the world. Does it enlighten to include the
racist killer in the corrupted category of terrorist?
Talk
show hosts think so. They consult experts to debate the question. And
the question of racism is again evaded.
Politicians
speak earnestly of a conversation or a dialogue on race. They want no
such discussion unless it skirts the question of societal,
institutional racism. They do no want to raise the matter of African
American joblessness or African American poverty. They do not want to
acknowledge the fact that many if not most Northern Blacks live in
urban ghettos akin to Apartheid Bantustans. While African Americans
are not required to carry internal passports, their skin color serves
the same purpose in modern-day North America.
The
media windbags will not revisit the betrayal of school desegregation
in the 1974 Supreme Court decision Milliken
v Bradley which
effectively eviscerated Brown
v Board of Education.
The Burger Court stopped the desegregation process at the city
limits, stoking white flight, accelerating the neglect of urban
schools, and stifling the opportunity for urban African Americans to
get a decent, equal education.
No
leader dares shed light on the mass incarceration of Blacks, a
process that has left millions of African American males socially
ostracized, disenfranchised, and removed from life-opportunities. The
passing of draconian laws and the simultaneous militarization of the
police forces have been enforced with a Nazi-like brutality, only now
marginally recognized by a justice-impaired media.
Pundits
and policy makers willfully ignore the extreme and asymmetrical
effects of radical deindustrialization upon the Black working class
in Midwestern cities since the 1980's. Once vital, neighborhoods are
now in shambles. And throughout the United States the near absence of
Black faces on building sites can only be overlooked by those
choosing to ignore it.
Public
spaces for candid discussion and debate are dominated by shrill
voices of fear. Before there was a Red scare in the US, before there
was hysterical fear of Islam, there was fear of Black people. Birth
of a Nation
and Willie Horton book-end a century of scurrilous demonization of
African Americans. Like anti-Communism and Muslim-hating, the
consciously contrived fear of Blacks distracts the majority from its
own grievances, its own abuse at the hands of the rich and powerful.
It
is a bitter irony that these fears once enriched realtors who used
the Black scare to herd whites to the suburbs and exurbs. Their
children are now “gentrifying” cities, forcing Blacks from
formerly affordable housing and out of these same cities, a
not-too-subtle form of ethnic cleansing worthy of the Israeli
settler-colonists in Palestine.
And
when Black people rise up, as they did in Ferguson, Baltimore, and
hundreds of places earlier, they are labeled “thugs,” “looters,”
and “rioters.” The same press that delivers only invective in
response to African American insurgency hypocritically labels Nazis
in Ukraine “freedom fighters.” The same press that celebrates
US-instigated coups against elected governments in Honduras and
Ukraine finds nothing noteworthy in the institutional
disenfranchisement of Black people through electoral maneuvers.
It
is not merely hypocrisy that infects our media and culture, but the
malignancy of racism. Mass culture-- television, film, etc-- and news
media almost universally depict urban African Americans as gangsters,
drug dealers, addicts, and other purveyors of violence and vulgarity.
True, mass culture occasionally portrays Blacks sympathetically, but
as the exceptional character escaping dysfunctionality.
The
example of a dramatic shift in popular acceptance of gay marriage
demonstrates the power of a cultural shift, a mainstreaming of a
minority. As the Wall
Street Journal/NBC News
poll shows, in only six years-- from 2009 to 2015-- support for gay
marriage grew by 20 points, from 40% to 60%. This remarkable
turn-around surely shows the effects of depicting gays as sympathetic
figures in movies, sitcoms, news print, etc.
While
the media should be applauded for helping secure this welcome change,
it must be roundly condemned for persisting in demonizing African
Americans. No similar effort has been made to mainstream Blacks.
Instead, the powers owning and controlling our news and entertainment
corporations fuel the fear, disdain, and even hatred directed at
African Americans. They depict a minority alien to the values of hard
work, civility, and respect. By portraying Blacks (and Hispanics as
well as other minorities) as unworthy, they support their ruling class
brothers and sisters and sow disunity in order to guarantee low wages
and benefits, a ravaged social safety net, and social and political
stability. There is nothing that ruling class elites fear more than
the dissolving of the divisions, prejudices, and ignorance that
preclude a unified, clear-sighted working class.
The
corporate cultural and news complex, more than a shabby Civil War
symbol, is responsible for the tragic event of June 18.
Given
centuries of oppression and exploitation, along with a relentless
campaign of social rejection, it is no wonder that Blacks are the
only social group in the US with a more positive view of socialism
than capitalism (Pew Research Center, May 4, 2010). One would hope
that this wisdom garnered from the harsh lash of capitalism will be
welcomed by others who are appalled by our country's treatment of
their fellow citizens.
Zoltan
Zigedy
Got to agree with you here, ZZ. Came across this 1968 speech from Stokely Carmichael: http://www.americanrhetoric.com/speeches/stokelycarmichaelblackpower.html
ReplyDeleteThe problem is not with Blacks, obviously. It is with people who think Bill Clinton was the "first Black president," when actually he was anything but. I still remember hearing on the news his comments in LA after the Rodney King rebellion: "These people do not share our values."
And it's a good thing they don't! "Our" values suck!