From the Russian Revolution until the
demise of Soviet and Eastern European socialism, one dominant, uncompromising
and persistent theme has obsessed ruling elites in the capitalist world and
their allies: Anything but Communism
(ABC). The ABC doctrine has led to the seemingly contradictory consequence of
“champions” of democracy and human rights embracing anti-Communist despots and
torturers. It has led the same celebrated values to be compromised in
capitalist countries by the violent repression of Communists, leftists, and
workers. The doctrine has placed arbitrary limits on the rights of
self-determination for any emerging nation daring to flirt with a
non-capitalist path. And when Communism threatens to breach the barriers
constructed by the capitalist class, that class resorts to the most extreme
form of Anything but Communism: fascism.
For the left, ABC has often appeared to
be an insurmountable hurdle to the goal of peoples’ power and socialism. Too
often the task of overcoming ABC overwhelms the advocates of socialism, leading
to compromise, concession and ideological dilution. Certainly, many of the
formerly powerful Communist Parties of Western Europe succumbed to this lure.
The self-described Euro-Communists, especially, hoped to convince their
opponents that they were reliable and docile contestants unworthy of the class
hatred embodied in ABC. They thought that by demonstrating their fealty to
bourgeois standards of political conduct and by donning the trappings of civil
parliamentarians, they would win the respect of their class foes. But the
illusion of acceptance through “historical compromise” and electoral coalition
proved to be just that—an illusion. Today, these parties have thoroughly
demonstrated their “trustworthiness” by totally abandoning Communism for tepid
class-neutral reformism.
ABC and Syriza
In the wake of the twenty-first-century
crisis of capitalism, the need for a revolutionary movement of peoples’ power
and socialism becomes both more apparent and more urgent with every passing
day. The material conditions of most poor and working people have sunk to a
level demanding far more radical solutions than those offered by the
traditional bourgeois parties. Their failure to correct, or even address, the
harsh deterioration of mass living standards over the last five years confirms
their political irrelevance.
Nor are the romantic and spontaneous
movements of the recent past of any use in the face of the ravages of a
capitalist economic, social, and political crisis. Subcommandante Marcos or the
leader-eschewing leaders of the Occupy movement are incapable of combating the
ravages of a wounded capitalism despite the enthusiasm and encouragement of
much of the US and European left.
Indeed, the objective conditions call
for an organized movement determined to overthrow capitalism and replace it
with peoples’ rule and the construction of socialism.
Yet the US left and much of the
European left are still captured by the mentality of Anything but Communism. They
subjectively hope to manage capitalism and yearn to return to the pre-crisis
world of life-style advocacy, promotion of social harmony and tolerance, and
incremental social welfare; they imagine class struggle without class conflict;
and they share the make-believe hope of class justice without class domination.
This hope is found in the most recent
celebrity of the Greek party, Syriza, and its attractive and agreeable leader,
Alexis Tsipras. Syriza embodies the delusions of the US and European soft-left
in the post-Soviet era: it advocates a noisy but vacuous anti-capitalist
posture attached to a program of “enlightened” management of capitalism. Like
its forebears in Social Democracy and Euro-Communism, it offers to appease the
bourgeoisie while promising a distant goal with no more clarity than that of
William Blake’s poetic Jerusalem.
Tsipras reveals the timidity and
conservatism of the Syriza program in two recent documents: an interview with
Bret Stephens of The Wall Street Journal
published as a glowing opinion piece (The
Conscience of a Radical) on January 28, 2013 and an article authored by
Tsipras in Le Monde Diplomatique (The Greek Revival Plan, February 16,
2013).
The WSJ interview occurred when Tsipras visited New York to “meet with
think-tank scholars, journalists and International Monetary Fund officials, and
to be dined at the State Department,” to quote Stephens. It is hard to envision
anyone frightening capitalism while maintaining this itinerary. As the friendly
Stephens noted: “It definitely amused me to meet him in the breakfast room at
his hotel, the Helmsley Park Lane on Central Park South. Not exactly the
cafeteria of the proletariat.”
The trusted spokesperson for monopoly
capital, Stephens, found much to like in the spokesperson for Syriza. He
concludes that: “If the radical in Syriza means a party capable of thinking for
itself and posing the right questions, maybe the right answers won’t be far
behind.”
Apart from this ringing endorsement,
what answers does Tsipras offer to the growing devastation of Greece and the
capitalist crisis?
Tsipras assures Stephens that he
advocates neither a default on Greek debt nor an exit from the euro zone.
Instead, Syriza is committed to a
“conference” with the European Union to discuss negotiating a restructuring of
Greece’s debt (Tsipras writes of the “public debt” though he also calls for the
recapitalization of Greek banks, presumably mainly private banks). The model
for this maneuver is the 1953 conference called to renegotiate the debt of the
Federal Republic of Germany (Tsipras fails to acknowledge that there were two
Germanys in 1953!) where 21 countries agreed to reduce the FRG debt and invoke
less onerous terms. Unsaid in his proposal is the Cold War context of the 1953
conference. Conferees remembered well the consequences for the world of the
heavy reparations and debt imposed on Germany after World War I. They were
equally anxious to draw the FRG into the Cold War (the FRG joined NATO IN 1955)
and in need of the FRG’s growing industrial might. Nothing remotely like these
considerations weighs on the other EU members in deciding Greece’s fate today.
But how would Syriza secure such a
conference today? By moral suasion? By calling on historical parallels? Neither
would move EU leaders or their Central Bankers to participate in a plan that
they would perceive as disordering financial markets. To believe so is to
vastly misunderstand the logic of contemporary capitalism. There is something
remarkably naïve in believing that the Greek crisis can be solved by merely
calling a conference of EU leaders.
Tsipras, in both his interview and
article, blames Greece’s sorry state on corruption. He does not place the
capitalist system, the capitalist crisis, inequality, or any other systemic
element or process in Syriza’s sights; rather, he sees Greece declining because
of corruption and cronyism. Surely the leader of a “radical left” party must
recognize that capitalism breeds corruption just as surely as it generates
crisis. Corruption is an inevitable byproduct of capitalism and will reappear
and expand as long as capitalism exists. To attack it, one must attack
capitalism.
But there is no attack on capitalism in
Tsipras’ or Syriza’s plans. Instead, there is “…breaking with the past… working
for social justice, equal rights, political and fiscal transparency—in other
words, democracy.”
Fine. But these broad slogans are not
socialist. They are not even anti-capitalist. In fact, they could be embraced
easily by Social Democrats in Europe or even Democrats in the US.
For those who were quick to condemn the
Greek Communists (KKE) for not joining with Syriza in an electoral coalition,
Tsipras’ and Syriza’s program should cause pause to reconsider. Like previous
appeasers of Anything but Communism, Syriza trades on its differences with
Communists. It offers a pledge of fidelity to the bourgeois rules of the game.
Like other appeasers, it sacrifices principled advocacy of socialism to
political expediency, a sacrifice that gets us no closer to peoples’ power or to
socialism. Once Syriza is compelled to come forth with a program, it is
impossible to locate a common ground with revolutionary Communists.
Tackling global capitalism—essential to
reversing the continuing devastation of this deep and profound crisis—requires
more than a conference and a series of slogans. Real solutions are not to be
found with those promising to guide capitalism out of an inhuman crisis of its
own making.
Zoltan Zigedy
zoltanzigedy@gmail.com